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FRANCE HOME
PAGE
SOURCES OF
POWER
POLITICAL
CHANGE
SOCIETY
AND POLITICS
CITIZEN AND
STATE
POLITICAL
FRAMEWORK
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Compared to many other modern countries, French citizens
have broad commonalities. The overwhelming majority of
people speak and write French, and most have common
experiences in their early years within the highly
centralized public education system. Indeed, a famous,
often-told story involves a government minister who looks at
his watch and declares that at that moment students across
France were all conjugating the same verb! However, social
cleavages do exist &endash; some old and some relatively
new. Important divisions in society include:
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middle class vs. working class - The
French, like the English, are very conscious of
social class differences. However, the legacy of
the French Revolution is one of equality. The
resentments that boiled over against the
aristocracy set in motion an antagonism toward the
upper classes that is still present today. Today
the gap between French working and middle class
remains large, partly because the education system
(beginning in high school) strongly favors the
middle class. In recent years class distinctions
have lessened, but antagonisms still erupt, often
in the form of protest.
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urban vs. rural - One way to see this
split is to think of Parisians as being very
different from all the rest of France. Indeed,
Parisians seem to see themselves differently, and
when they spill into the countryside for their
August vacations, people of the areas they invade
complain about their "arrogant" ways. Another type
of regionalism is North vs. South. The North
(including Paris) is more heavily industrialized,
and Germanic influences are stronger. The South has
a Mediterranean feel to it, with generally a more
relaxed atmosphere. Politically, southerners tend
to be more conservative than their northern
neighbors.
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religious vs nonreligious - 80 to 90% of
all French citizens are baptized as Catholics, but
only about 10% actually go to church. Church
attendance is higher in rural areas and in the
south, but most French people are fairly casual
about their religion. Historically, this split has
been very important, going back to the French
Revolution. The supporters of the Revolution were
generally anticlerical because the church had large
landholdings just as the nobles did. To the
radicals of the Revolution, the church was
responsible for much inequality and injustice in
the land. Others supported the church and developed
great antagonisms toward the "satanic" radicals who
wanted to strip the church of wealth and land. By
the nineteenth century, church and state were
separates, and the rift became less acute. Although
this split has lost its bite as more believers have
become more lax in their practices, political
attitudes are affected, with believers being more
likely to vote conservatively.
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Native French vs. immigrants from northern
and equatorial Africa - This cleavage is a more
recent one, but many observers see it as a major
source of discord within French society and the
political system. After Algeria received
independence from the French in the 1950s, many
Algerians associated with colonialism immigrated to
France to escape the new Algerian government's
wrath. Today, there are some 9 million foreigners
living in France, about 16 percent of the entire
population. Between 4 and 5 million are Muslims
from northern and equatorial Africa, and this last
group's arrival in France has caused racial
tensions. Many have not assimilated into French
society, partly because of prejudice toward them,
and partly because they don't want to abandon their
customs. For example, some French people have been
horrified by the polygamous practices of some
Muslim families. French schools require students to
wear uniforms, and some Muslim girls have refused
to abandon their head scarves as signs of their
religion. The result has been the creation of
U.S.-style ghettoes with high crime rates and
accusations of police harassment of young Muslim
men. Politically, the National Front - the
political party on the far right - has focused on a
policy of deporting them, not integrating them into
French society.
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For one example of the conflict between natives and
immigrations, see http://www.washtimes.com/world/20020622-82911303.htm
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